Results for 'Mahā Bodhi Mruiṅʻ'

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  1. Mahā Bodhi mruiṅʻ Cha rā toʻ vanavāsī Ñeyyadhammasāmi Therʻ reʺ sāʺ pru praṅʻ cī raṅʻ toʻ mū saññʻʹ Ñāṇadassanakathā =.Mahā Bodhi Mruiṅʻ - 1996 - Do puṃ, [Rangoon]: Kambhā Luṃʺ Cā pe.
    Philosophical analysis of Buddhist doctrines; articles.
     
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  2.  8
    Book Review: What, and Who, Ever Am I?: Banerji, Debashish. Meditations on the Īśa Upaniṣad: Tracing the Philosophical Vision of Sri Aurobindo. Kolkata, India: Sri Aurobindo Samiti in Collaboration with Maha Bodhi Book Agency, 2020. [REVIEW]Alicia K. Gonzales - 2020 - Journal of Dharma Studies 3 (2):423-427.
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  3.  14
    The beginnings of Czechoslovak Buddhism.Jan Lípa, Ladislav Rozenský, Josef Dolista & Petr Ondrušák - 2023 - Studies in East European Thought 75 (4):725-742.
    The 2500-year-old teachings of the Buddha Dharma penetrated Europe during the nineteenth century. These teachings came to the Lands of the Czech Crown in the Austro-Hungarian monarchy, and subsequently Czechoslovakia, mainly due to the Theosophical Society as Neobuddhism, which had an esoteric character. In 1891, Gustav Meyrink, a world-famous writer of Austrian origin, became the first practitioner. In addition, original Buddhism in the Czech Republic became an object of academic study. Other influences were attributed to personalities such as Helena Petrovna (...)
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  4.  12
    Restoring Lumbinī: Theravāda Buddhism and Heritage on the Nepal Frontier.Blayne K. Harcey - 2022 - Contemporary Buddhism 23 (1-2):131-151.
    ABSTRACT The construction of the modern Buddhist ‘Holy Land’, in present-day India and Nepal, was part and parcel of the formation of Buddhism as a world religion in the early twentieth century and continues to represent a potent expression of Buddhist materiality in the contemporary moment. This article explores the location of the Buddha’s birthplace at Lumbinī within the discourse of modern Theravāda missionisation, reform and preservation. I assert that the project of locating and restoring Lumbinī was essential to Buddhism’s (...)
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  5. Mahāprajña se sākshātkāra. Mahāprajña - 1988 - Cūrū, Rājasthāna: Ādarśa Sāhitya Saṅgha. Edited by Dulaharāja & Dhanañjaya Kumāra.
     
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  6. Mahāprajña kī kathāeṃ. Mahāprajña - 1995 - Curū, Rājasthāna: Ādarśa Sāhitya Saṅgha. Edited by Dulaharāja & Dhanañjaya Kumāra.
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  7.  15
    The Numerical Discourses of the Buddha.Bhikkhu Bodhi - 2010 - Wisdom.
    Drawn from the Anguttara Nikaya, Numerical Discourses of the Buddha brings together teachings of the Buddha ranging from basic ethical observances recommended to the busy man or woman of the world, to the more rigorous instructions on mental training prescribed for the monks and nuns. The Anguttara Nikaya is a part of the Pali Canon, the authorized recension of the Buddha's Word for followers of Theravada Buddhism, the form of Buddhism prevailing in the Buddhist countries of southern Asia. These discourses (...)
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  8.  8
    The Suttanipāta: an ancient collection of the Buddha's discourses: together with its commentaries, Paramatthajotikā II and excerpts from the Niddesa.Bodhi & Buddhaghosa (eds.) - 2017 - Sommerville, MA: Wisdom Publications.
    This landmark volume in the Teachings of the Buddha series translates the Suttanipata, a text that matches the Dhammapada in its concise power and its centrality to the Buddhist tradition. Celebrated translator Bhikkhu Bodhi illuminates this text and its classical commentaries with elegant renderings and authoritative annotations. The Suttanipata, or “Group of Discourses” is a collection of discourses ascribed to the Buddha that includes some of the most popular suttas of the Pali Canon, among them the Discourse on Loving-Kindness (...)
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  9. What does mindfulness really mean? A canonical perspective.Bhikkhu Bodhi - 2011 - Contemporary Buddhism 12 (1):19-39.
    The purpose of this paper is to determine the meaning and function of mindfulness meditation using as the source of inquiry the Pāli Canon, the oldest complete collection of Buddhist texts to survive intact. Mindfulness is the chief factor in the practice of satipa hāna, the best known system of Buddhist meditation. In descriptions of satipa hāna two terms constantly recur: mindfulness (sati) and clear comprehension (sampajañña). An understanding of these terms based on the canonical texts is important not only (...)
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  10.  8
    The Buddha's teachings on social and communal harmony: an anthology of discourses from the Pāli Canon.Bodhi (ed.) - 2016 - Somerville, MA: Wisdom.
    An anthology of the writings of the Buddha on the subject of harmony selected and translated from the original Pali.
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  11. Etaśara pralāpa.Mahādebānanda Giri - 1962
     
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  12. Rvhemruiṅʻ Paṇḍita reʺ sāʺ ʼapʻ so desanā lvhā puṃ nvanʻ kyamʻʺ.Rvhe Mruiṅʻ - 1928 - Mantaleʺ mruiʹ: Mranʻmā cā ʼaupʻ chuiṅʻ.
     
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  13.  5
    The Suttanipāta: an ancient collection of the Buddha's discourses ; together with its commentary, Elucidator of the supreme meaning (Paramatthajotikā II) and excerpts from the Niddesa.Bodhi & Buddhaghosa (eds.) - 2017 - Wisdom Publications: Somerville, MA.
    This landmark volume in the Teachings of the Buddha series translates the Suttanipata, a text that matches the Dhammapada in its concise power and its centrality to the Buddhist tradition. Celebrated translator Bhikkhu Bodhi illuminates this text and its classical commentaries with elegant renderings and authoritative annotations. The Suttanipata, or “Group of Discourses” is a collection of discourses ascribed to the Buddha that includes some of the most popular suttas of the Pali Canon, among them the Discourse on Loving-Kindness (...)
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  14.  60
    Large-scale timetabling problems with adaptive tabu search.Maha Mahmood, Ali Al-Kubaisi & Fouad H. Awad - 2022 - Journal of Intelligent Systems 31 (1):168-176.
    Timetabling problems are specific types of scheduling problems that deal with assigning certain events to the timeslots. This assigning is subject to certain hard constraints that should be achieved to get a feasible timetable and soft constraints that must meet as many as possible during forming a feasible schedule. This paper introduces an adaptive tabu search. Eleven benchmark datasets of the year 2002 are applied to show the effectiveness of the introduced algorithm. These datasets consist of 5-small, 5-medium, and 1-large (...)
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  15.  14
    L’héroïsation de l’immoralité dans les séries TV.Maha Dramchini - 2021 - Multitudes 84 (3):173-175.
    Le portrait des héros de séries télévisuelles a progressivement évolué ces dernières années pour faire émerger la figure de l’antihéros, un trope caractérisé par une ambiguïté morale, un système de valeurs individualiste et, paradoxalement, un pouvoir de séduction majeur sur les spectateurs. Il s’agira de comprendre ce qui justifie l’intérêt que l’on porte à ce genre de personnages, et ce que la valorisation de comportements misanthropiques, marginaux ou parfois violents, révèle des valeurs de nos sociétés.
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  16.  8
    Nyāyakallolinī: Saṃskr̥tā'ṅgalasamanvitā.Mahānanda Jhā - 2019 - Delhi: Bhāratīya Dārśanika Anusandhāna Pariṣada evaṃ Motīlāla Banārasīdāsa Pabliśarsa Prāiveṭa Limiṭeḍa.. Edited by Mahānanda Jhā.
    On Nyaya philosophy; Sanskrit text with English translation.
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  17.  9
    Vaidikadarśanavimarśaḥ.Mahānanda Jhā - 2015 - Navadehalī: Śrīlālabahāduraśāstrīrāṣṭriyasaṃskr̥tavidyāpīṭham (Mānitaviśvavidyālayaḥ).
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  18. Bula mukta bihaṅga pari.Dhaneśvara Mahāpātra - 2005 - Kaṭaka: Anjulatā Miśra.
    Modern viewpoint on Dharma and Hindu religious practices; articles.
     
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  19.  12
    Nyāyapāribhāṣikaśabdāvalī: Saṃskr̥tāṅgalasamanvitā.Viṣṇupada Mahāpātra - 2010 - Naī Dillī: Mānyatā Prakāśana.
    Dictionary of Nyaya terminology ; English and Sanskrit interpretation.
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  20.  5
    Tattvānusandhānam: Advaitavedāntaprakaraṇagranthaḥ. Mahādevānandasarasvatī - 2012 - Naī Dillī: Rāṣṭrīya Pāṇḍulipi Miśana tathā Nyū Bhāratīya Buka Kôrapareśana, Dillī. Edited by Udayabhaṭṭa & ṬiVi Satyanārāyaṇa.
    On Advaita Vedanta philosophy; critically edited text, based on rare manuscripts.
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  21. Yogatattvavāridhiḥ.Dāmodara Mahāpātra - 1971 - Bhuvaneśvará: Oṛiśā Sāhitya Ekādemī.
     
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  22.  27
    New Frontiers in Human-Robot Interaction.Maha Salem, Astrid Weiss & Paul Baxter - 2016 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 17 (3):405-407.
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  23.  11
    Bot sāng nisai.Phra Mahāwīrawong - 2019 - [Bangkok, Thailand]: Thammasaphā.
    On Buddhist teachings by Somdet Phra Mahāwīrawong (Phim Thammatharō), a senior Thai monk, on habits for personal well-being.
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  24. Mana ke jīte jīta. Mahāprajña - 1977 - Curu: Ādarśa Sāhitya Sandha Prakāśana.
    Lectures of a Jain saint on various themes of the philosophy of Jainism.
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  25.  22
    (1 other version)Introduction.Salem Maha, Weiss Astrid & Baxter Paul - 2016 - Latest Issue of Interaction Studies 17 (3):405-407.
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  26.  21
    Magnetic Field Effect on Heat and Momentum of Fractional Maxwell Nanofluid within a Channel by Power Law Kernel Using Finite Difference Method.Maha M. A. Lashin, Muhammad Usman, Muhammad Imran Asjad, Arfan Ali, Fahd Jarad & Taseer Muhammad - 2022 - Complexity 2022:1-16.
    The mathematical model of physical problems interprets physical phenomena closely. This research work is focused on numerical solution of a nonlinear mathematical model of fractional Maxwell nanofluid with the finite difference element method. Addition of nanoparticles in base fluids such as water, sodium alginate, kerosene oil, and engine oil is observed, and velocity profile and heat transfer energy profile of solutions are investigated. The finite difference method involving the discretization of time and distance parameters is applied for numerical results by (...)
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  27. Bhagavatpādīyaprayogavaiśiṣṭyam.Ji Mahābaleśvara Bhaṭṭa - 2016 - Sr̥ṅgagiriḥ: Śrīśaṅkara Advaitaśodhakendram.
    Text explaining in accordance to Sanskrit grammar; select usage of words in commentary of Brahmasūtra by Śaṅkarācārya.
     
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  28. Jaina darśana: manana aura mīmāṃsā. Mahāprajña - 1973 - [Curū, Rājasthāna]: Ādarśa Sāhitya Saṅgha Prakāśana. Edited by Dulaharaj.
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  29. Jiva-ajiva. Mahāprajña - 1972 - Edited by Jeṭhamala Bhaṃsālī.
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  30. Jāṁ Pal Sārta.Śarata Kumāra Mahānti - 1973
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  31. Kisane kahā mana cañcala hai. Mahāprajña - 1979 - Curū: Ādarśa Sāhitya Saṅgha.
     
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  32. Manonusaśānam. Mahāprajña - 1970
     
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  33. Naitikatā kā guruttvākarshaṇa. Mahāprajña - 1967
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  34. Nayā mānava, nayā viśva. Mahāprajña - 1994 - Curū: Ādarśa Sāhitya Saṅgha Prakāśana.
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  35. Nyāyādarśaḥ: navīnarītyanusāri sugamaṃ nyāyaprakaraṇam.Dāmodara Mahāpātra - 1941 - Puri: Mahāpatra.
     
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  36. Samasyā ko dekhanā sīkheṃ. Mahāprajña - 1994 - Cūrū, Rājasthāna: Ādarśa Sāhitya Saṅgha. Edited by Dulaharāja & Dhanañjaya Kumāra.
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  37. Sarvadarśana kaumudī.Dāmodara Mahāpātra - 1975 - Ori Sa Sahitya Ekaremitah.
     
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  38.  4
    Vedāntavijayaḥ. Mahācārya - 2022 - New Delhi: National Mission for Manuscripts and New Bharatiya Book Corporation. Edited by KāI Madhusūdana.
    Classical treatise on Viśiṣṭādvata philosophy ; includes extensive introduction.
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  39. Mūlabhūta kartavye: manavāchayā pratisthānchī va deśahamāchī pratika.Mahābaḷeśvara Morje - 1999 - Mumbai: Pradyna Pūja Prakāśaya.
     
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  40.  18
    Aggregates and Clinging Aggregates.Bhikkhu Bodhi - 1980 - Buddhist Studies Review 1 (2):91-102.
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  41.  15
    Critical Examination of Ñanavira Thera's 'A Note of Paticcasamuppada'.Bhikkhu Bodhi - 1998 - Buddhist Studies Review 15 (1):43-64.
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  42.  27
    Critical Examination of Ñanavira Thera's 'A Note on Paticcasamuppada'.Bhikkhu Bodhi - 1998 - Buddhist Studies Review 15 (2):157-181.
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  43.  15
    Meaning of the Word 'Tathagata'.Bhikkhu Bodhi - 1980 - Buddhist Studies Review 3 (2):65-83.
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    Nibbana, Transcendence and Language.Ven Bhikkhu Bodhi - 1996 - Buddhist Studies Review 13 (2):163-176.
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  45.  28
    The Selfless Mind. Personality, Consciousness and Nirvana in Early Buddhism. Peter Harvey.Bhikkhu Bodhi - 1997 - Buddhist Studies Review 14 (1):72-79.
    The Selfless Mind. Personality, Consciousness and Nirvana in Early Buddhism. Peter Harvey. Curzon Press, Richmond 1995. 293 pp. Cloth £40.00, paper £14.00. ISBN 0 7007 0337 3, 0 7007 0338 1.
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  46. Bhāratīẏa śikshāra bibartanadhārā o purṇṇāṅga śikshā.Pañcānana Mahānti - 2004 - Bhubaneśvara: Pathika Prakāśanī.
    On the philosophy of integral education as an alternative educational process as followed in India.
     
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  47. Cāṅgadeva pāsashṭī vivaraṇa.Raṅganātha Mahārāja - 1972 - Edited by Muralidhar Bastiram Dhut, Brijalāla Lakshmīcanda Bhūtaḍā & Jñānadeva.
     
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  48. Cintanadhāre. Mahādēvi - 1986 - Beṅgaḷūru: Suyidhāna Sugrantha Māle.
     
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  49. Nyāyakaustubha.Puṇatāmakara Mahādeva - 1930 - [Benares,: Govt. Sanskrit Library]. Edited by Dāmodaralālā Gosvāmi & Umesha Mishra.
     
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  50. Acharya Bhiksu. Mahāprajña - 1968 - [Churu]: Adarsh Sahitya Sangh Publication. Edited by N. Sahal.
     
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1 — 50 / 352